Sunday, March 06, 2005

On the Golden Rose and being pretty in pink

"Pretty in pink", that was my priest today. Just kidding ;) Today is Laetare Sunday - the Leneten season is half over. So the priest's vestments changed, just for this one Sunday, to a joyful pink. Well, no, not exactly, no man is going to admit to wearing pink. The technical color is rose. Ahhhhh. The ones I saw this Sunday were sort of more hot pink than anything else, I have to admit, lol.

The day gets its name from the old entrance antiphon from the Latin mass - "Laetare Jerusalem" which translates to "Rejoice, O Jerusalem."

This is also the day when, long ago (they don't do it anymore), the Pope would bless the Golden Rose. The Golden Rose was a beautiful ornament (in the shape of a rose, obviously) that the Popes would send, blessed, as a gift to illustrious churches, kings, queens, princes, or princesses. I love being Catholic, mostly because it's the truth, but also because there are tons of cool things like this in our tradition! Leslie, I bet a gentleman from the Italian nobility might be able to find one for you ;)

Prior to the pontificate of Sixtus IV (1471-84) it consisted of a simple and single rose made of pure gold and slightly tinted with red. For greater embellishment, yet still retaining the mystical meaning, a ruby placed in the heart of the rose, and afterwards many precious gems set in the petals, were used instead of the red colouring of the gold. Pope Sixtus IV substituted in place of the single rose a thorny branch with leaves and many roses (a half-score and sometimes more), the largest of which sprang from the top of the branch and the smaller ones clustered naturally around it. In the centre of the principal rose was a tiny cup with a perforated cover, into which the pope, when he blessed the rose, poured the musk and balsam. The whole ornament was of pure gold. The Sixtine design has been maintained; but it has varied as to decoration, size, weight, and value. Originally it was little over six inches in height, and was easily carried in the left hand of the pope, whilst with his right he blessed the multitude through which he passed in procession from the church of Santa Croce in Gerusalemme (in Rome) to the Lateran Palace. Afterwards, and especially when a vase and large pedestal became part of the ornament, it required a robust cleric to carry it, who preceded the papal cross in the procession. The rose sent to Amelia of Brunswick, wife of Joseph I, afterwards emperor, by Innocent XI, weighed twenty pounds of gold. In height it was almost eighteen inches, and in form a bouquet; from the stem sprang three different branches which after many natural windings came together at the top, and supported the largest and principal rose in the midst of a beautiful cluster of leaves. The vase whence rises the shapely and elegant flower, as also the pedestal supporting the vase, varied as to material, weight, and form. In the beginning they were made of gold; but afterward of silver heavily gilt with gold. The pedestal was either triangular, quadrangular, or octangular, and was richly ornamented with various decorations and bassorilievos. In addition to the customary inscription, the coat of arms of the pope who had the ornament made, and that of him who blessed and conferred it, were engraved on the pedestal. Their value varied according to the munificence of the pontiffs or the economical circumstances of the times. Father Baldassari, S.J. (De Rosa Mediana, p. 190) says that the rose conferred about the year 1650 cost five hundred dollars. The two roses sent by Alexander VII were valued at eight and twelve hundred dollars respectively. Clement IX sent the Queen of France one costing twelve hundred dollars, the gold alone used weighing eight pounds. The workmanship on this rose was exceedingly fine, for which the artificer received three hundred dollars. Innocent IX caused eight and one-half pounds of gold to be formed into a rose, which was further embellished with many sapphires, costing in all fourteen hundred dollars. In the nineteenth century not a few of the roses cost two thousand dollars and more. The skill and workmanship of the papal artificers are something truly wonderful.

The custom of giving the rose supplanted the ancient practice of sending to Catholic rulers the Golden Keys from St. Peter's Confessional, a custom introduced either by St. Gregory II (716) or St. Gregory III (740). A certain analogy exists between the rose and the keys, inasmuch as both are of pure gold blessed and bestowed by the Vicar of Christ upon illustrious children of the Church, and further, both partake somewhat of the nature of a reliquary -- the rose containing musk and balsam, the keys filings from the Chair of St. Peter.

Read the whole thing from the Catholic Encyclopedia.

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